Written by Heather Daveno, 1988
The Search in China and Mongolia
The legend of Prester John was continued by European explorers and missionaries as they traveled through China. During the 3rd Crusade, John of Joinville, the chief chronicler for Louis IX of France, wrote of two envoys where were sent to Kuyuk Khan, bearing with them a chapel and necessaries for holding Mass (it had been understood that Kuyuk was Christian). Upon their arrival, they were received by Oghul, who explained that her husband, Kuyuk, had died. As she had become Regent until the next khiraltai, she accepted the chapel as tribute, and demanded similar offering each year. Joinville wrote that in a letter by the King of the Mongols, Prester John had been killed by the Mongolians. Modern speculation is that this story is based on the murder of Togrul Khan by Chinghis Khan in 1203.
Download the rest of the story below.
Written in 1988 by Heather Daveno. Continued on Part 2, including End Notes
As I was researching the wives of the Mongolian khans, I ran across a reference to a tribe called the Kerait¹ – a Christian tribe of Turko-Eurasian ethnicity who had been absorbed by the Mongolian Federation of Tribes under Chinghis Khan during the 12th century. The women of this tribe, with their auburn hair, fair skin and gray or green eyes, were so renowned for their beauty, that they are credited with saving their tribe from obliteration by serving as wives and concubines to the great Mongolian khans.
These women introduced two little known characteristics into the Mongolian ruling families — auburn hair and pale eyes into an occasional offspring, and an obscure form of Christianity.
Missionaries from a Christian sect known as Nestorianism converted the Keraits, along with the Naiman and Merkit tribes, early in the 11th century. These Asian Christians became very different theologically from their counterparts in the West, and were perceived by Westerners as a strange and mythical cult. From this perception grew the fantastical legend of Prester John.
Read more about this fascinating piece of history below.
The ger, or yurt as it is commonly called, is one of two forms of portable housing that have been used by Central Asian nomads for centuries, dating back to the Scythians. The ger remains today as the primary form of portable housing on the Himalayan Plateau and the Central Asian Steppes.
My study of gers reflects their usage by the nomads of Tibet, Mongolia and China during the time of Marco Polo. You may download this article below.
This article compares a selection of herbs which were used as medicinal teas in both Western Europe and Asia during the medieval period. I have included personal notes regarding color, smell and taste comparisons on those herbs which were available to me at the time that I wrote this article. It was first published in ‘A Watched Pot’ Spring 1985, a medieval culinary journal published quarterly in the Pacific NW. This article has been amended from its original.
CAUTION: THIS ARTICLE IS NOT INTENDED AS MEDICAL ADVICE. Please consult your doctor before trying these teas if you are pregnant or have significant health issues, or if you are taking medication that may react to any these herbs, singularly or in combination.
When I first started this paper, I had planned to write about the herbs and flowers growing in my own garden, including elder, carnation, parsley, rose and mint. When I came to mint and discovered how extensive the mint family was, I discarded all else and concentrated on members of this grouping only.
Recipes noted in this article are from pre-17th century sources. Most illustrations are 18th century botanical illustrations.
This article was first published in ‘A Watched Pot’ Spring 1985, a medieval culinary journal published quarterly in the Pacific NW. This article has been amended from its original.
“…many beauties take the air by the Ch’ang waterfront… their embroidered silk robes in the spring sun are gleaming… and hanging far down from their temples are blue leaves of delicate kingfisher feathers… …from “A Song of Fair Women” by by Tu Fu
Kingfisher feather ornaments adorned the ladies of the Chinese court since the T’ang Dynasty. These brilliant blue feathers came from water kingfishers and wood kingfishers, which were common in China until demand for their feathers nearly caused their extinction.
Kingfisher feather was cut to shape and inlaid into a silver or gold filigree base. Filigree was also combined with granulation to form hairpins in the shape of butterflies and flowers, which were often augmented with jade or pearls. These ornaments continued to be fashionable in China through the Victorian era.
Filigree is an ancient form of wirework which is found in both open backed and solid backed forms. Proper filigree is accomplished with an outer wire that supports finer inner wires that are soldered or riveted in place. Since I’m not a metalsmith, I attempted to make a piece of open backed filigree as the base of this ornament. I used a continuous length of heavy copper wire which I bent into a bracket of leaves, then wove the center stem back through the individual leaves, and twisted it at the end to form the pin. I then hammered the entire piece flat with a ball peen hammer. There are no solders, rivets, or other connectors used in this piece.

After I finished the frame, I learned that this technique probably more closely resembles wrapped wire or interlacing techniques that were practiced about 5,000 years ago. This form of wirework was used in Europe as early as the 8th century, and in later centuries in Central Asia. I was unable to document this technique to T’ang Dynasty China, I surmise that absence may have been due to the simplicity of the process. The silver piece5 shown above illustrates how wire-wrapping is used to hold looped wire together, which is a very similar process to what I used.
In lieu of kingfisher feather, I used the moulted feathers from my parakeet. Feathers from a macaw or a blue jay would work very well as they are closer in color and consistency to kingfisher. I prepared a base for the feather by gluing two layers of mulberry paper together, which I then sandwiched in a square of origami foil. Using clear glue, I glued feathers onto the foil, one on top of the other, using about ten feathers for each leaf of my bracket.
The feathers should have been layered in the same way that they lay on an actual bird, rather than one directly on top of the other. I would have achieved a more traditional texture had I used wing and tail feathers instead of the very fine and small body feathers, as well a thinner or diluted layer of glue. After the glue had set up, I pressed an insert into the back of each individual leaf in the wire form so that the grain of the feathers laid in the same direction as veining would on a real leaf. I then trimmed away the excess. My last step was to coat the top of the feather inserts with glue, and push them into the wire frame from the back, so they were slightly convex.
Since the feather inserts were backed with foil, there was no further finishing work needed, and both sides of the ornament are equally presentable. The example shown at left shows the back of a 19th century kingfisher feather hairpin. Interestingly, I did not find this photo until after I had completed my own hairpin. I coated the surface with glue to make the piece more durable. Real kingfisher feather pieces are not surface coated, and are very fragile as a result.
The hair ornament that I created is very sturdy, light weight and amazingly well balanced. It took about 3 feet of wire, 70 feathers, a pair of pliers, hammer, scissors and some clear glue. Yet again art imitates life, and it was only after I had worn my hairpin for the first time, that I came across the poetic description by Tu Fu that opens this article…

Most kingfisher feather jewelry is a much deeper shade of blue, set into a much finer filigree frame, and with more of the surface integrity of the feather exposed. I am however, quite pleased with my more rustic piece, which will serve me as a wearable keepsake from my departed and always treasured “palace kingfisher.”
With my apologies to my readers for the poor quality of these photos, from this article I wrote in 1986. This article was originally footnoted but that formatting did not remain intact during data transfer. Sources are below.

After putting my business aside for much of last year to attend to family matters, I returned to find my website of about 6 years in need of updates. But the more I worked with it, the more broken pieces I found, until finally tiring of wrestling with things that would never cooperate, I decided to move it.
The process will take me several weeks, as my website houses my library of research papers and travel journals in addition to my online store.
So, please bear with me as I transition from “broken there” to “bright and shiny and new here”.